This is as predictable in the newly blessed as it is dangerous to them.
The faith of such individuals can cause them to cling so tightly to their knowledge they fail to recognize it as a key. This key, depending on which side of the door they choose to use it in, can seal them into a small box, or open them to an ever expanding world of wonder.
This is an amazing conversation; perhaps the pinnacle of modern sexual morality presented by seasoned voices of reason.
Ask: Could a woman ever be appointed to lead your religion? Should they?
Mitt Romney is sexist. He adheres to a philosophy, Mormonism, which denies women equal rights. Mormon women are not allowed to hold leadership positions within the church and forbidden ordination into the priesthood.
Similarly, before 1978, the Mormon church did not allow black men to hold the priesthood. Had they not changed that position, Mitt Romney would have no chance to run for President; he’d rightly be branded as racist; that he’s not being asked to reconcile his sexism in a similar fashion reveals a troubling double standard.
Sexism isn’t sexy, it appears. Racism? That’s hot. Homophobia? Get a room. However, when it comes to the most dominant form of inequality, many seem complacent.
The foundational Mormon treatise “The Family, A Proclamation To The World” holds:
By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Mothers are primarily responsible for the nurture of their children.
Mitt Romney’s vision of a healthy society puts men in the boardroom and women in the bedroom
Here’s how the Mormon Church practices this: Women are not allowed to hold the priesthood. Women are not allowed to hold any position of leadership over men. Even within the Mormon organization for women, they are not allowed to set their own budgets or to structure their own teaching materials. Women are not allowed to bless their babies, or even to hold their babies while they are being blessed.
Asking whether one believes in God is a nonsensical, and ultimately, meaningless question. One would not ask “Do you believe in King?” God, like King, is a title, a political office. What matters is not belief in the existence of a being who claims the title, but rather, agreement with the political philosophy of any being who would assert power over us.
What is Post-Atheism?
I’ve coined the term Post-Atheist to convey moving beyond our current understanding of the title of god and our relationship to it. The common questions about god are nonsensical (do you believe) and impossible for finite beings to rationally consider (e.g. debating the attributes of god). Further, belief in a being is a simplistic calculation; more important is agreement with that being on fundamental governing principles.
Would the existence of an all-powerful creator automatically bestow a right to authoritarian rule? Of course not, just as my power to create a child does not bestow upon me a moral right to authoritarian rule.
Rather than our being defined by a best-guess at the existence of a powerful being (atheist, agnostic, believer), it is more important to define what is and is not acceptable behavior from any being who would seek our participation in their community.
Do you believe in God?
This question is nonsensical.
“God” is a title. Titles are descriptive appellations which convey rank, office, or status. For example, “king” is the title of a person holding a political office. A king may also have a personal name; e.g, King George.
Like king, god is a title. Defined generally as “the one supreme being, the creator and ruler of the universe,”1 the title of god conveys rank, office and status.
“When people began living in settled agricultural communities, social reality shifted deeply and irrevocably. Suddenly it became crucially important to know where your field ended and your neighbor’s began. — Christopher Ryan, Ph.D. and Cacilda Jethá, M.D. in Sex At Dawn”
Whosoever Looketh On A Woman
As we closed our eyes for the congregational prayer, I could feel the closeness of her skin, electricity arcing as from one lead to another. Right hand folded tightly under left arm, index finger extended slightly. A hoped for inadvertent touch.
That act, however innocent it may seem, had the potential to cost me everything.
Three weeks previous, my mission companion and I were shopping at Sears in Mayaguez, Puerto Rico. I needed another white short-sleeved shirt, having lost one to bicycle grease.
As I turned to the counter, a moment cliches are made of: Eyes locked, time slowed. She smiled, I blushed.
It was easy to imagine that I had never seen a more beautiful woman.
In the history of pick up lines, this had to be among the worst: “Have you ever heard of the Book of Mormon?” I haltingly stammered, words fighting others I’d have preferred.
Ask: Was the Mormon Church wrong to deny priesthood to black members before 1978?
The official policy of the LDS Church is that the racist practice was commanded by God, and not a result of racism among its leadership.
The Church has never apologized for the practice nor specifically repudiated racist teachings by LDS prophets.
Mitt Romney is skilled at evading this point, aided by general misunderstanding of the LDS Church.
He should be able to unequivocally denounce the racism of his church and of his past. He hasn’t.
During his 2008 campaign, Mitt Romney appeared on Meet The Press with Tim Russert. This specific question arose, and Russert came close to getting it right. Watch the clip:
At the end of that section, Russert asked:
“But it was wrong for your faith to [deny priesthood to blacks]?”
“I’ve told you exactly where I stand. My view is there’s no discrimination in the eyes of God and I could not have been more pleased than to see the change that occurred.”
What’s critical here is to note what Romney did not say; Russert asked “was it wrong?” Romney evaded. No apology. No repudiation of the Church or its racist practice.
Earlier in the interview, Romney states:
“I’m very proud of my faith, and of the faith of my fathers. And I certainly believe it is a faith, uh, well it’s True and I love my faith. And I’m not going to distance myself in any way from my faith.”
He will not separate his position and the position of the Church. The church has not apologized for the racist practice, nor will he.