I extend to you an invitation to build a Progressive Coalition.
I get it. Your views create separation from the Democratic party. Your views are not fully captured by Hillary Clinton and the Democratic Platform. You long for a more representative movement. It is not my intent here to argue with your views, to change your views, or to beg you to join the Democratic party.
I, too, am a Progressive. Sure, I am a Democratic-flavored progressive, but a progressive nonetheless. Like you, I am passionate about my politics. I am mindful of the ethics of my positions, and dedicated to Social Justice and the Environment, and many other issue on which we likely agree.
Politics always requires coalitions to build majority movements. Even in Countries where there are multiple viable parties, majorities are built from coalitions of smaller movements. This is true in our two-party system as well, just to a less-defined degree.
For all our differences, we still have many shared values. And I firmly believe that we are all stronger when we have a member of the Progressive Coalition in the Whitehouse.
Hear me out; I’m going to talk about Ralph Nader. I’m not going to blame him for being the spoiler in 2000. But I am going to question whether his approach to that election helped or hurt the progressive movement as embodied in the Green Party? In my review of the history, the election of George Bush did not build a groundswell of resources to further build progressive movements. Rather, that energy was simply exhausted in opposing the Bush presidency; efforts that in my estimation would have largely been freed under a Gore presidency.
In other words, had Ralph Nader both committed to building the Green Party, AND committed to working to elect Al Gore, who was the most likely candidate to win the White House for the progressive movement, I contend that more energy could have been devoted to building strong Progressive movements of different varieties. The effort would have been a net gain, not only for the Democratic Party, but for the Green Party as well. Further, much of the Obama presidency has been spent simply making up for lost ground under the Bush presidency.
Without resorting to the fear-based ask surrounding Trump, the same scenario exists today. We can build a Progressive Coalition to elect a member of our Progressive movement. By doing so, we will gain several important benefits that accrue to all Progressives.
Joining such a coalition does not require you to abandon your beliefs or principles. The opposite is true. The degree to which the President of the United States shares even some of your values frees you to not have to fight an opponent of those values. That energy can then be used to focus on building your movement and expanding your base.
Coalitions don’t require us to agree on everything. They simply ask us to build on those values that we already share.
Will you join me? Can we build a Progressive Coalition?
That is my sincere hope.
A Fellow Progressive
In 2013, I supported Kshama Sawant in her race for Seattle City Council. I’m not a socialist, but I was convinced that she represented enough of our shared values that among the mix of nine city council members, she’d help create space for a more progressive agenda. And, I was largely pleased with how that worked out.
It’s obvious that Kshama won and retained her seat in large part due to support from many Democrats, like me, who are also not socialists. We created a joint coalition, relying on shared values.
Kshama Sawant was afforded a platform for her views on the backs of Democrats. We helped elevate her voice. And, I think many have been thankful for the efforts she’s made.
But perhaps it’s time to cut ties with our friend?
Now she’s using that platform to malign and misrepresent the Democratic Party and our Nominee for President. Rather than acknowledging that we have shared values, that we can work together, she’s become a leftist demagogue, using hyperbole and ad hominem attacks to further her own agenda.
If Kshama Sawant cannot recognize that we have more to gain by working together to defeat Donald Trump and to move our shared values forward, then it is time for Democrats to work to remove the platform that we helped build for her. If she can’t acknowledge the coalition that has helped her in her cause, if she can’t return the favor, then it’s time to end the coalition.
“Voting the Lesser of Two Evils…”
This meme is fundamentally dishonest in the context of Democracy. To use it says you simply don’t understand what a Democracy is; don’t understand what it means to be in community with “We The People.”
If you choose to see voting as a choice between evils, then you are calling Democracy evil; because democracy will ALWAYS require your view to be compromised. Always.
One can’t choose relationship without first choosing fidelity. Fidelity is the choice. Some aspects of fidelity and infidelity are natural. We is (or can be) transcendent of the so-called human condition. If two (or more) will it to be.
Why so-called? Because “human” applied to us is inexact. Humans are not static. Humans are in flux, evolving. Some are here; some there. Do not confuse a signifier for the signified. Language approximates; it is useful, but can mislead.
Am I free? Chosen will is a better term than free will. I can choose something even when I am seemingly forced to choose something else. This suggests possibility of a chosen will. Choice.
I grew up with an ideologically pure belief system. For years, good/evil were pure concepts for me. Defined by this belief system, I could categorize anyone very quickly, and place them on a neatly defined spectrum.
That all came crashing down, as do many notions of purity, once the reality of the world beats us up a bit.
“Democracy” gets thrown about by all sides in American politics. But for all the accolades we heap upon it, there’s one thing we rarely talk about: Democracy is NOT pure. Pledging to be in community with We The People means pledging to be in community with people you not only dislike, but people you loathe. It means working with those same people in a system of give and take. It means a life-long commitment to compromise and persuasion.
Hillary Clinton is a politician. Of course she has an ideology. But she’s chosen to sacrifice a bit of her purity in order to work in this system. So, when she gets asked about things like gay marriage or even war, she analyzes her answer in terms of what is politically possible. It doesn’t mean she doesn’t have an opinion about what is “right” or “wrong”, but she recognizes that few swords are worth falling on in such a system.
This, to me, is strength of its own kind. This is sacrifice of a particular nature.
You may hate this “system” of governance. But the irony is, absent electing a dictator, absent supporting an authoritarian model of government, there’s no substantive alternative to it.
I don’t “hold my nose” to vote for Hillary, even though my personal political opinions are well to the left of hers; I admire her for the hard work of placing herself in a viable position to help move this Country ever so slightly to the left. Because 3 degrees in the Left direction for the next 8 years is extremely valuable.
Meanwhile…I support Pramila Jayapal for Congress in the 7th. The real work of Revolution is built from the ground up; not the top down.
“The Establishment is ignoring us!”
This is a fundamental misunderstanding of the way Democracy works. Democracy is, by definition, an averaging of political will. Push. Pull. You hope for two steps forward for every one step backward.
When enterprising politicians promise each side a utopian vision they simply can’t deliver (because math!), the very dysfunction that is decried is increased. The cure becomes the illness.
This is the nature of We The People. Persuasion. Not revolution.
Tolerance of intolerance violates the law of noncontradiction.
It’s common to hear the intolerant attempt to paint the tolerant as hypocrites for not tolerating their intolerance. This is a cheap rhetorical trick that while it convinces nobody, can often confuse an argument. And there’s a strong logical foundation for intolerance of intolerance, especially for a philosophy of tolerance. It’s called the law of noncontradiction; simply stated, it says that you can’t have both “A” and “Not A” at the same time.
“I know that most men [people], including those at ease with problems of the greatest complexity, can seldom accept even the simplest and most obvious truth if it be such as would oblige them to admit the falsity of conclusions which they have delighted in explaining to colleagues, which they have proudly taught to others, and which they have woven, thread by thread, into the fabric of their lives.” — Tolstoy
The wisdom of age, acquired through experience, is not sufficient to match the wisdom of modernity, acquired through data.
This is the fundamental failure of conservatism. The only way out of this myopic view of the importance of one’s own experience is to love & respect others, recognizing that our experiences are limited to our circumstances.
If you rely primarily upon your own experiences to determine a course of action, you not only limit the freedom of others, you limit your own as well. You are an “n” of 1; much better to find knowledge synthesized from the many than from the one.
This is democracy; not the maintenance of self, but the finding of self through the love & respect of others. “We” the people is our core value.
Through a recognition of the value of we, you more fully realize the value of I.
Alan Turing was perhaps one of the greatest minds the human race has ever known. He transformed the way we think of systems, and is often referred to as the father of computer science. But even now, in death, he is helping us to analyze a different kind of system, the system of human governance.
Alan Turing was convicted of the crime of being a homosexual. The punishment for that crime led to his taking his own life. Many now understand how egregious such conviction was, and have worked hard to change the laws around homosexuality. We are witness to one of the great advances in human rights as the system of democratic pluralism is leading the way in recognizing the fundamental right to the free expression of sexual orientation.
Human institutions make mistakes. Recently, the Queen of England granted Turing a Royal Pardon. I’m glad to see this action taken. There are many acts that our Government has taken, much more horrific even than this, for which we have yet to make amends.
Most important is to learn the core lessons of such mistakes, and to implement changes to the system of government to avoid similar mistakes going forward. Alan Turing is a hero; we honor his sacrifice by learning and applying the lessons.
“Nearly 60 years after his death, Alan Turing, the British mathematician regarded as one of the central figures in the development of the computer, received a formal pardon from Queen Elizabeth II on Monday for his conviction in 1952 on charges of homosexuality, at the time a criminal offense in Britain.” New York Times
This is as predictable in the newly blessed as it is dangerous to them.
The faith of such individuals can cause them to cling so tightly to their knowledge they fail to recognize it as a key. This key, depending on which side of the door they choose to use it in, can seal them into a small box, or open them to an ever expanding world of wonder.
Are you a supporter of basic Human Rights? Do you bristle at racial or sexual inequality? Do you believe in the basic principles of human dignity? If so, great! But, do you also realize that human dignity and basic rights include equality of economic opportunity? Economic Equality is as fundamental to human dignity as is racial or sexual equality. Are you fully onboard to fight for this basic human right?
Read more about this here: Makers, Takers, and the Future of American Economics
Once the realization is accepted that even between the closest human beings infinite distances continue, a wonderful living side by side can grow, if they succeed in loving the distance between them which makes it possible for each to see the other … – Rainer Maria Rilke
Note from Timothy: As a child in the mormon religion, it was drilled into me that absent that faith, life would be meaningless. Again and again I was told that only the eternity of life, immortality, would imbue the existence of this life, my life, with importance. That only the hope of heaven could assuage the pain of death and loss. For many years, I accepted this notion, simply because everyone I knew and loved told me it was so.
Later, however, upon leaving my religion, I found a different formulation of value. I found that the lack of certainty in my own immortality gave increase to the value of each day, each new friend, and each new experience. I had found that my joy had been amplified.
As I look back upon that time, as I have fewer and fewer conversations with those who are still within the faith of my childhood, it strikes me that they have yet to allow themselves to mourn for the losses that have and will occur in their lives; and absent that mourning, they are unable to accept anew and fully the emergence of new beauty, new love, new truth. By refusing to let that which we love perish, we miss the opportunity to experience it as it is, in its true nature. And in this way, we lose the value of everything. Freud had found the same idea.
Not long ago I went on a summer walk through a smiling countryside in the company of a taciturn friend and of a young but already famous poet. The poet admired the beauty of the scene around us but felt no joy in it. He was disturbed by the thought that all this beauty was fated to extinction, that it would vanish when winter came, like all human beauty and all the beauty and splendour that men have created or may create. All that he would otherwise have loved and admired seemed to him to be shorn of its worth by the transience which was its doom.
This is an amazing conversation; perhaps the pinnacle of modern sexual morality presented by seasoned voices of reason.